In Wole Soyinka's "Let's Walk the Way", the possibilities as a path of progress and destruction

Early game of Sorinca Load He provides the mirror he is looking at and critically examines the incompetence and lies of emerging African society with a smile. Of course it is a very well-known concern in all genres of African literature. Therefore, Wole Soyinka is not in trouble to make himself and his readers or spectators obsessed with his play Load

Load It will be a layout with a Raleigh driver who collects thorough thugs' bands and constructs Shantytown near the used motor parts store. What swept this shop, the influence is the pastoral reader who is the teacher of the Sunday school which took the title of the professor. He seems to be wandering in the way that is a professor, but looks for automotive parts from the debris resulting from the accident.

Although this play lacks the flow of a linear story, the audience is lost to the myriad problems facing emerging modern African society, poor city planning, urban migration in rural areas, unemployment, poverty, wandering, delinquency and corruption I will involve it. Sawka combines social commentary, bowie comedy, a poetic philosophical quest with a harsh satire of a materialistic and troublesome society without heart.

The proliferation of forced repression and repression by contemporary African countries is proposed through the recruitment of violent criminals as bodyguards of Chief-In-Town and political conference. We can see a glimpse of the violent political way African political parties tried to maintain power forever. This seems to have continued in Nigeria until recently.

Another feature of modern African society, corruption is depicted. Corruption is embodied in police officers and special jaws bribed by drivers who are against the law find more bribes in other unexpected places. He shares marijuana with political thugs while he is still united. Ironically, those who need to be leaders to maintain law and order are those who violate. In a society announced in theater, in a state that no one is trying to keep the law, we hit as if it caught up with the anarchy. The driver, for example, violates the law by purchasing counterfeited licenses and driver's license without receiving necessary instructions and training. As a result, death frequently occurs on the road. Corruption is spreading and we are seeing every field through so-called cream de la cream, where Samson has committed a moral corruption that was abused here.

Now I would like you to take a car - a long thing - and

Drive along the marina at 2 o'clock. All tender girls

Just come from the office, young and soft face

Fresh from school - lift to my house. old

Bones like me must put fresh tonic in the blood.

Samson parodies a wealthy man imitated by him, blaming them the moral degeneration that grows young. He sent me a sophisticated car cruising along the marina in two hours, as he looks like an ordinary man. Lift one of them to his house and please please his desire. You can imagine an unprecedented social problem created by such reckless activities. However, the worst opportunity is expected when you later learn upward mobility standards. In the case of Messenger, we may have won a victory of 13,000 times and become a Senator. He bought a half house at Apapa.

Religion itself is neither debilitating nor superficial. A little spirituality is evident in the procedure. The display of the professor's vanity in his past life at the church shows what people will promote to fight for important articles there. Salkey wrote it as follows: "There is never a church, there is no high society.The professor swings the bow by Jesus' words and wipes his own eyebrows, his speech delivery and He emphasized false hatred and was a fancy man in the life of the church.His payment of church funds is another hint of his corruption and is not honest with God.The professor is It is not a spiritual dedication, but a cunning desire to increase wealth, as an example of the whole shameless corrupt church official who is fascinated by the call, as the church has almost lost its glory anymore It became like a social club, so the professor enters it with a special exciting walk, takes care of concentration and holds it until he arrives at his knee. [p162] His vanity is trained customarily for himself, not to waste the time to drive away him, if he was sitting even with a stranger. [p162] In this way the whole church is caught up in a game that has not always been eliminated even by bishops. He enviously enviously enjoys the great attention from the congregation by a professor of professor who teaches flatly sermons leaving half of the church. The other half keeps awake, but the bishop watches the memo taking and is continuing an unaccustomed sermon on what is going on. Materialism, exposureism, and false motivated people working in the church are thus exposed to dew.

Corruption is the most important, unless there is spirituality to save such society from materialism and the depths of corruption. This society is dominated by a special heartless materialism that people flourish with other bad lucks. For example, the professor creates an accident that deals with the property of the victim. So they started to get rid of all forms of human compassion. Kineship and friendship bonds do not hinder this annoying business process. When Sergeant Burma noticed that the crashing vehicle driver who was breaking the part was an old comrade from the front, it showed him a Christian charity, but to help himself as usual It was not without it. Sergeant Burma stopped to remove all the tires from the vehicle and then took his friend's body to the funeral home. The social problem born from it is numerous including the juvenile delinquency, crime, violent crime and violence, as evident in the reckless activities of the Tokyo Kid and the hemp smoker. This is also diagnosed by the thief's professor and many others.

Kongi 's rules and destructive possibilities of road sharing. Kongi can be seen to represent modern paranoid dictator. Rather than fertility, he decapsulates enemies, spreads destruction and spreads destruction so that they do not show real concern to the rich ritual of soil and meat. Thus, in Hemlock, he is regarded as a monster that would have been burnt before achieving a complete destructive proportion. This destructive potential is also invested in the road, which usually brings about progress and development to remote areas and inaccessible areas. The road is patient, patient, timely, monkey, patiently and quietly waiting to attack unwilling victims. It is said that road users such as drivers, their totes, passengers and general hangers are constantly being killed on the road. When roads and spiders are awkwardly sleeping, flies are happy stupid, & # 39; [ p178] A happy fool who forgets the fact that he is willing to run horrifying destiny awaiting an unpleasant road. The instability of their existence is rhetorical of Kotonou, but the catalog of courageous evangelists is further amplified ironically as their death is noble reason.

Zoro never returned from where

Without a guinea pig's egg basket? Where are you

Lizard Akanni? I have never seen anything else

People on the roof of a truck

Play samba at 60 miles an hour.

Where is Sigidi Ope? Where is Sapele Joe?

Those who served as six police officers at the intersection

Did you drop them all in the river?

Samson:

Overshot the pontoon,

His track [p 157]

All these believers in the way after spending their lifetime and worshiping it were consumed by it, which transformed ironically into a legendary hero. One such scene captures what surprised the professor lively. At that time, I will show you a new surprise ... Madness that cars hit the trees - ghibram! Crystal shower flying in the broken soul. After that, move on to more detailed notes and emphasize the quick sunset of the physical collapse after death. He is a carnivorous meat market immediately, it is noisy and noisy with an old woman. [p.158-9]

Say Tokyo Kid expresses the fact clearly.

As you know, last week I had an accident.

road. There is a dead Empress, you know

What is her pretty head spreading? yam

Porrage. Look at what I mean? Swedarm does it

Kin gets her head dirty at Yam's bar . [p 172-3]

The professor also exploits road hazards for his own personal satisfaction, regardless of the resulting suffering. He believes that there are few factors contributing to the increased risk on roads, regardless of whether they are issued a license and are eligible to drive or not.

The destructive power of the way to eat a lot of human lives reflects in fact the destruction seen in all characters and the ability of the dog food dog to acquire. And they can be seen as reflecting a cruel and corrupt society, which has no room for creation and development. Through intense satire, Soyinka registers his disgust for this ugly aspect of modern African society.

The end of play does not leave us hope for the cleaning of such society. Looking for a deviant version of Professor's eternal word clearly shows the opposite value of contemporary African society. Eventually he gets the way - death. This suggests that the road of modern society, like physical roads, only leads to destruction. Before he dies, the professor communicates his insight:

Please do the same as the road itself. To flatten you

Hunger and abdominal pain on an angry day

Your hand with knowledge of death.

Like a way. Go down the street. I inspire myself in my dream,

Flatter with betrayal and cheating, then

Defeat your head behind you

The traveler confidently, he swallows or breaks the whole

He is on the earth. Spread a wide range of sheets for death

The length and time of the sun between you and you

One face doubles and one shadow is thrown by all

Man of Destiny:

Related literature:

http://www.nathanielturner.com/wolesoyinakongisharvest.htm

Source:

Jones Eldordo Delosimi, Wool · Soilinka writing Heynemann

1983

Moore Gerald WOLE SOYINKA Holmes and Meyer Pub 1971

Soyinka Wole Load Into Collected play 2 Oxford University

Press 1983